(iii) Mark says that the boat started to go unto the other side to Bethsaida, while John, gives the direction "over the sea unto Capernaum" (Mark 6:17). When he sees Jesus, the demoniac begs Jesus not to torment him. It throws out a rocky promontory into the sea, and beyond this are the ruins of Khan Minyeh, with `Ain et-Tineh close under the cliff. Christian artifacts from Kursi can be viewed at the Golan Archaeological Museum. At the beginning of the Jewish revolt the country around Gadara was laid waste (BJ, II, xviii, 1). All three Synoptic Gospels mention this miracle, Matthew writes about two possessed men instead of just one, and only some manuscripts of his Gospel name the location as Gergesa, while the other copies, as well as all versions of Luke and Mark, mention either Gadara or Gerasa (see Mark 5:1-20, Luke 8:26-39, Matthew 8:28-34). Still other pilgrimage sites, such as Magdala, have been only recently rediscovered by archaeological excavations after having been entirely forgotten for more than a thousand years. He is however inclined to favor el-Mes`adiyeh, a ruin and winter village of Arab et-Tellawiyeh, which stands on an artificial mound, about a mile and a half from the mouth of the Jordan. The demons inside him gave him such strength that he was able to break all the chains and fetters that were intended to subdue him. Powered by, View over Kursi toward the Sea of Galilee, The Black Obelisks journey from Nimrud to London, A critical assessment of the scientific explanation for the Ten Plagues in The Exodus Decoded Plague 7: Hail. (iv) The present writer is familiar with these waters in both storm and calm. There are several actions that could trigger this block including submitting a certain word or phrase, a SQL command or malformed data. Matthew 15:29 Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there. Mk 1:35-45 During the winter of 27/28AD, Jesus goes to the nearby villages of Galilee, preaching and casting out demons. Almost from the beginning of Christianity, the area around the Sea of Galilee has been a major focus of Christian pilgrimage, a focus second only to Jerusalem. Now a village is pointed out beside Lake Tiberias, into which the swine rushed down headlong.11. Within the apse is a bench subdivided into semicircular, plastered seats. This is a difficulty for Marks account the pigs would have had to trot many miles from the country of the Gerasenes before they even reached the hillside that overlooks the lake, never mind actually get to the lake itself. From this date the era of the city was reckoned. Jesus gives Kingdom illustrations. It may have been the fishing town adjoining the larger city. Distance between North District and Capernaum (9,93 km.) 27, Anchor Yale Bible (New Haven; London: Yale University Press, 2008), 342. Gergesa was a small and very obscure town nearly opposite Capernaum. "Jesus of Nazareth" was born in Bethlehem. Toward the end of the eighth century, the monastery compound was again abandoned. Or something. The distance is about 19 miles from the river. Both Gerasa and Gadara were cities to the east of the Sea of Galilee and the River Jordan. These motifs were taken from artists notebooks that were used throughout the Mediterranean world, not only during the Byzantine period, but also before and after. With the conquest of the Moslems it passed under eclipse, and is now an utter ruin.3. fine for parking in handicap spot in ohio. Driving distance between Capernaum, Israel and Jerusalem, Israel is calculated by google maps and it is 99 mi. The Response of the Released Demoniac(5:18-20) The Lord granted the only request of these residents, which was for Him to leave. As Jesus began to get back into the boat, the delivered demoniac pleaded with Him that he might accompany Him. As in the case of the other Bethsaida, no name has been recovered to guide us to the site. All Im able to say with any confidence is that Matthew felt compelled to change the location of the pigs. After stilling the storm while crossing the Sea of Galilee, Jesus lands with his disciples on the eastern shore of the lake. GERASA, GERASENES ( , ). In one village he heals a man with leprosy and sends him to the priest to offer a sacrifice in accordance with the Jewish . A narrow ribbon of plain between the mountain and the shore runs to the South end of the lake. v. 37) describe Jesus' healing of the demoniac "Legion" and . It was given by Augustus to Herod the Great in 30 B.C. Gergesenes means "those who come from pilgrimage or fight.". From Mount Tabor to Capernaum: Step 27: From Caperaum to Nain: Step 28: From Nain to the second Galilean preaching tour: Step 29: From the second Galilean preaching tour to the country of Gerasenes: Step 30: From he country of Gerasenes to Capernaum: Step 31: From Capernaum to Jerusalem: Step 32: From Jerusalem to Nazareth: Step 33 It varies in depth from 130 ft. to 148 ft., being deepest along the course of the Jordan (Barrois, PEFS, 1894, 211-20). Here the mountains recede from the shore, leaving a crescent-shaped plain, largely covered with the ruins of the ancient city. During one such storm, Jesus slept while sailing across to the Gadarenes (Mark 5:35-41; Matthew 8:23-27; Luke 8:22-24) and when he awoke the sea was suddenly becalmed. The at some distance is a bit fluffy in the english it could mean anywhere from not far to miles away. However, Im not alone in thinking that this isnt the best explanation.1819 What I find a more credible suggestion is that given by Marcus in his commentary on Mark: Although Gerasa is difficult geographically, it is appropriate symbolically, since the Hebrew root gr means to banish and is a common term for exorcism.20. After Herod's death it was joined to the province of Syria, 4 B.C. Where vegetable gardens are planted they yield plentifully. He deals with a remaining issue by locating the herd some distance away rather than on the hillside next to the lake. (2) Bethsaida of Galilee, where dwelt Philip, Andrew, Peter (John 1:44; John 12:21), and perhaps also James and John. (ii) No case can be cited where the phrase eis to peran certainly means anything else than "to the other side." Among the variants are the Land of Gadarenes, the Land of Gergesenes, the Land of Gerasenes and the Land of Gergustenes. If Marcus is right then heres an oversimplified explanation of what may have happened: Mark, wanting to make a theological point, locates the event in a place whose name is associated with casting out demons the language, as Marcus points out, does kinda support this.21 This strengthens the exorcism theme of the pericope seems legit. This street was over 25 feet wide and was paved with carefully cut, black basalt stones. Even if Judas were born in Gamala, and so might properly be called a Gaulonite, he may, like others, have come to be known as belonging to the province in which his active life was spent. Mark 1:16 Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. The NT references ( Mark 5:1; Luke 8:26; cf. Gerasa, one of the cities of Decapolis and the capital of the country of the Gerasenes, lay around 37 miles/60 kilometres away from the Sea of Galilee in what is today the city of Jerash in Jordan.3The country of the Gerasenes did not reach the Sea of Galilee (an important point that we'll get to in a bit). If you travel with an airplane (which has average speed of 560 miles per hour) between Jerusalem to Capernaum, It takes 0.14 hours to arrive. The multitude following on foot along the northern shore of the lake would cross the Jordan by the ford at its mouth which is used by foot travelers to this day. And that doesnt fit the description were given of the stampede at all. Some are of the opinion that Gergesa was the country of the ancient Girgashites; but it is more probable that 'Gergesenes' was introduced by Origen upon mere conjecture; as before him most copies seem to have read 'Gadarenes', agreeable to the parallel passages and the ancient Syriac version. Conclusion: we just dont know where this event is supposed to have taken place. John 6:1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. Coming westward from the point where the Jordan enters the lake, the mountains approach within a short distance of the sea. 33A, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 226. The lower part simply encloses a huge boulder, over 22 feet high. The Sea of Galilee is Israel's largest freshwater lake. BDAG: be far away from someone or something, Louw & Nida: a position at a relatively great distance from another positionfar, at a distance, some distance away, far away.. In the northern part of the enclosure, we excavated the remains of the residential quarters of the monastery compound. Such storms are fairly frequent, and as they are attended with danger to small craft, the boatmen are constantly on the alert. They include several splendid temples, theaters, basilica, palaces and baths, with hippodrome and naumachia. Capernaum shall be brought down to Hades' (Matthew 11:21-23; Luke 10: 13- 15). All scripture quoted from The Holy Bible: New Revised Standard Version (Nashville: Thomas Nelson Publishers, 1989), If you want to get into the detail see Bruce Manning Metzger, United Bible Societies, A Textual Commentary on the Greek New Testament, Second Edition a Companion Volume to the United Bible Societies Greek New Testament (4th Rev. Brill, 19942000), 204. , Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 716. There are some ruins now on this spot still known by the very slight corruption of Kerzha. iv.12; St. Mark i.14; St. Luke iv.14, 15; St. John iv.43-54.) Giu 11, 2022 | how to calculate calories per serving in a recipe. Gerasa, Gadara, Gergesa from where did the pigs stampede? Hippos, Gerasa, and Gadara were all counted in the Decapolis, an informal grouping of Greco-Roman cities just south of the ancient city of Caesarea Philippi. it is a happy contention of the seasons, as if each of them claimed this country; for it not only nourishes different sorts of autumnal fruit beyond men's expectation, but preserves them a great while." They refuse to drink from the Jordan, alleging that "who drinks Jordan drinks fever." 31 or 32. This seems to be the fountain called "Capharnaum" by Josephus (BJ, III, x, 8). A person seated on this bench beholds, through the chapels small prayer hall, an excellent view of the enclosed rock on the terrace below, and, from there, of the monastery at the bottom of the hill and the Sea of Galilee beyond. He who feared His arrival now dreaded His departure. Country of the Gadarenes:This city is not named in Scripture, but the territory belonging to it is spoken of as chora ton Gadarenon, "country of the Gadarenes" (Matthew 8:28). It is mentioned in some ancient manuscripts of the Gospel of Matthew as the place where the Miracle of the Swine took place, a miracle performed by Jesus who drove demons out of two possessed men and into a herd of pigs. The ridge sinks gradually to the East, and falls steeply on the other three sides, so that the position was one of great strength. This two-terraced structure, consisting of a memorial, or landmark, tower and a chapel above, undoubtedly was thought to mark the very site of the miracle that cured the demoniac. [8] [9] The distance between Bethsaida and Paneas is said to have been 50 mi (80 km). Zebedee was able to hire men to assist him (Mark 1:20). The street terminated at the courtyard in front of the church. Important Roman remains have recently been discovered here. In about ten minutes the wind fell as suddenly as it had risen. Gergesa, also Gergasa ( in Byzantine greek) or the Country of the Gergesenes, is a place on the eastern ( Golan Heights) side of the Sea of Galilee located at some distance to the ancient Decapolis cities of Gadara and Gerasa. v.71). The ruins include those of two theaters, a basilica, a temple, and many important buildings, telling of a once great and splendid city. At the end of the nave is a semicircular apse. Country of the Gadarenes: This city is not named in Scripture, but the territory belonging to it is spoken of as chora ton Gadarenon, "country of the Gadarenes" (Matthew 8:28).In the parallel passages (Mark 5:1 Luke 8:26, 37) we read: chora ton Gerasenon "country of the Gerasenes."There is no good reason, however, to question the accuracy of the text in either case. Description:Modern Jerash lies on both banks of Wady Jerash, about 6 miles from its confluence with Wady ez-Zerqa (the Jabbok). John, writing after 84 A.D., would hardly have used the phrase "Bethsaida of Galilee" of a place only recently attached to that province, writing, as he was, at a distance from the scene, and recalling the former familiar conditions. The church itself is, of course, the most impressive structure in the monastery compound. Jerash, ancient Gerasa JOHN. If you travel with an airplane (which has average speed of 560 miles per hour) between Tyre to Capernaum, It takes 0.06 hours to arrive. The emperor would not listen to the accusations of the inhabitants against Herod for oppressive conduct (Ant., XV, x, 2). Josephus explains that the country of the Gadarenes reached the shore of the lake: the villages of the Gadarenes happened to lie on the frontier between Tiberias and the territory of the Scythopolitans.4. Luke 5:1 Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. (d) In support of the single-city theory it is further argued that(i) Jesus withdrew to Bethsaida as being in the jurisdiction of Philip, when he heard of the murder of John by Antipas, and would not have sought again the territories of the latter so soon after leaving them. The sultan of Damascus is said to have fortified it; but there is nothing to show that the Moslems occupied it for any length of time. According to local tradition, the ruins of this structure bore the name of Gersa or Gursa. The walls of the structure are more than 3 feet thick. The Gerasa of Mark 5:1 was probably Kursi/Gergesa. It continued to be a great and important city, and was long the seat of a bishop (Reland, Palestine, 776). Sites such as Capernaum, the center of Jesus mission before he left for Jerusalem; Bethsaida, the birthplace of the apostles Andrew, Peter and Philip; Magdala, the home of Mary Magdalene; Tabga, where the miracle of the multiplication of loaves and fishes occurred; and the Sea of Galilee itselfall are places that to the Christian recall events connected with Jesus life, the miracles he performed and the sacred words he uttered. Although the site was severely damaged, life continued as before, but with a lower living standard. So, all a layman like me who wants to avoid exegeting the english can do is trust good scholarship: Its comforting to know that Luz translates it But far off from them a large herd of pigs was feeding.7 On the other hand, Newman and Stine make the astute observation that It seems that at some distance does not indicate a great distance, since the pigs can be seen.8. There the Jordan, issuing from the sea, almost surrounds the mound on which are the ruins of Kerak, the Tarichea of Josephus Crossing the floor of the valley, past Semakh, which is now a station on the Haifa-Damascus railway, we find a similar strip of plain along the eastern shore. a site named Khersa (or Kursi) among the cliffs overlooking the lakethe traditional site, but with little to argue in its favor. Only twice in over 5 years the present writer witnessed such a hurricane. Peter and Andrew, James and John.The towns around the lake named in Scripture are treated in separate articles. ge-nes'-a-ret he ge Gennesaret):1. When they arrive on the shore he gets out and is met by two demoniacs/a guy called Legion. In recent years there has been a considerable revival of this industry. , James R. Edwards, The Gospel according to Mark, The Pillar New Testament Commentary (Grand Rapids, MI; Leicester, England: Eerdmans; Apollos, 2002), 154. Decaplis, Next, we reach the mouth of Wady Semak, in which lie the ruins of Kurseh, probably representing the ancient Gerasa. Thats a pretty early source, and hes appealing to an earlier tradition (from which they point out) but whether the entry really reflects ancient tradition is hard to know. Ewing. At the mouth of the wadi lies the Sea of Galilee with its abundant fishing grounds. (ii) Medieval works of travel notice only one Bethsaida. From the late fifth to the early seventh centuries, all four sides of the compound had entrances. Rows of columns separate the central nave from the aisles on either side. This describes the district in which Christ met and healed the demoniac from the tombs, where also took place the destruction of the swine. This tell is crowned by an ancient Canaanite settlement. The modern town stands at the northern corner of the plain; while at the southern end are the famous hot baths, the ancient Hammath. Jesus'-Ministry, The most likely answer is to the country of the Gerasenes: i.e., Gerasa, a Greek town thought to be the same as the similarly-named Kersa on the east shore of Lake Tiberias. Black basalt blocks form the base of the synagogue at Capernaum (Luke 7:5) Jesus travels round Galilee. OK. First up: they dont agree. The water from `Ain et-Tabgha was brought round the promontory at `Ain et-Tineh by a conduit cut in the rock. Storms:The position of the lake makes it liable to sudden storms, the cool air from the uplands rushing down the gorges with great violence and tossing the waters in tumultuous billows. One of the great Roman roads ran eastward to Der`ah; and an aqueduct has been traced to the pool of el Khab, about 20 miles to the North of Der`ah. Two paved streets with double colonnades cut through the city at right angles, four massive pedestals still marking the point of intersection. According to Luke 3:23, Jesus was about thirty years old (quite old in those days) when he began his ministry. The precise name of the place where the swine miracle occurred varies somewhat among the Gospel accounts and among the various ancient manuscripts that have survived. It gradually narrows toward the South, taking the shape of a gigantic pear, with a decided bulge to the West. Some of these it is impossible to identify. The fruits of Gennesaret had such high repute among the rabbis that they were not allowed in Jerusalem at the time of the feasts, lest any might be tempted to come merely for their enjoyment (Neubauer, Geog. II, ix, 1). But (i) this involved a passage from a point on the West to a point on the South shore, "crossing over" two considerable bays; whereas if the boat started from any point in el-BaTeichah, to which we seem to be limited by the "much grass," and by the definition of the district as belonging to Bethsaida, to sail to et-Tell, it was a matter of coasting not more than a couple of miles, with no bay to cross. Country of the Gerasenes:The town itself is not named in Scripture, and is referred to only in the expression, "country of the Gerasenes" (Mark 5:1 Luke 8:26, 37; see Westcott and Hort, The New Testament in Greek, Appendix, 11). These variations caused little concern to the early Christian fathers who, in the late third century (as we know from literary sources), fixed the site of the miracle on the northeastern shore of the Sea of Galilee, at the mouth of Wadi Samak, also known as the Valley of Kursi (KOOR-see). LUKE. This has therefore always been a favorite haunt of fishermen. This it is that lends its highest charm to "the eye of Galilee. (iv) In view of the frequent repetition of names in Palestine the nearness of the two Bethsaidas raises no difficulty. The gospels. Mark 6:53 When they had crossed over, they came to land at Gennesaret, and moored to the shore. Four of the apostles, and these the chief, had been brought up as fishermen on the Sea of Galilee. The bulldozer was stopped and the Department of Antiquities and Museums was called in to excavate scientifically. In their season the wild flowers lavish a wealth of lovely colors upon the surrounding slopes; while bright-blossoming oleanders fringe the shore.Coming westward from the point where the Jordan enters the lake, the mountains approach within a short distance of the sea. App., 11).)2. Yarmuk (Pliny N H, xvi)-East of Tiberias and Scythopolis, on the top of a hill, 3 Roman miles from hot springs and baths called Amatha, on the bank of the Hieromax (Onomasticon, under the word). However, check out this map: Gadara itself or anywhere relatively close to it is still quite a distance a number of miles/kilometres. Now there is no question that Capernaum was on "the other side," nor is there any suggestion that the boat was driven out of its course; and it is quite obvious that, sailing toward Capernaum, whether at Tell Chum or at Khan Minyeh, it would never reach Bethsaida Julius. Only the mosaic in the baptistery can be dated with certainty. "One may call this place the ambition of nature;. Some of the auxiliary rooms of the church and its chapels were closed off completely; others were converted to domestic or industrial use. The water of the lake is clear and sweet. (Ant., XV, vii, 3; BJ, I, xx, 3). The road then crosses a second promontory, and proceeds along the base of the mountain to Tiberias. Recently the German Catholics made extensive purchases, including the village of el-Mejdel. Many New Testament manuscripts refer to the "Country of the Gadarenes" or "Gerasenes" rather than the Gergesenes. It maybe taken as certain that the jurisdiction of Gadara, as the chief city in these regions, extended over the country East of the Sea, including the lands of the subordinate town, GERASA (which see). This writer extols the productiveness of the plain. David Noel Freedman, The Anchor Yale Bible Dictionary (New York: Doubleday, 1992), 991. It was on the eastern shore of the Sea of Galilee, and must have been a locality where the steep edges of the Bashan plateau drop close upon the brink of the lake. Traces of ancient buildings in the vicinity show that there must have been a fairly numerous population in the district.2. However, later, probably after the Persian invasion in 614 A.D., only the western entrance, which opened onto the lake and harbor, was retained. (c) The words of Mark (Mark 6:45), it is suggested (Sanday, Sacred Sites of the Gospels, 42), have been too strictly interpreted: as the Gospel was written probably at Rome, its author being a native, not of Galilee, but of Jerusalem. Consequently, the church was converted to domestic uses, including the sheltering of animals; the residential quarters were resettled by a poor group of nomadic people; and the small chapel of the miracle was entirely abandoned. From the point where the Jordan enters in the North to its exit in the South is about 13 miles. (b) To go to the other side-eis to peran (Mark 6:45)-does not of necessity imply passing from the East to the West coast of the lake, since Josephus uses the verb diaperaioo of a passage from Tiberias to Tarichea (Vita, 59). The narrative in question is the healing of Legion. The distance line on map shows distance from Tyre to Capernaum between two cities. The city of Gadara is represented today by the ruins of Umm Qeis on the heights south of el-Chummeh-the hot springs in the Yarmuk valley-about 6 miles Southeast of the Sea of Galilee. Therefore it was no contrary wind that carried them toward Capernaum and the "land of Gennesaret." Round the greater part of the lake there is a broad pebbly beach, with a sprinkling of small shells. Water:The middle portion is supplied from `Ain el-Madawwerah, a copious fountain near the western edge of the plain, round which a wall has been built, to raise the level of the water; and from the perennial stream, Wady er-Rubadiyeh, which drives a mill before starting on its work of irrigation. It curves round from el-Mejdel in the South, to `Ain et-Tineh, or Khan Minyeh, in the North, a distance of over 3 miles, with an average breadth from the sea to the foot of the mountains of about a mile. This website is using a security service to protect itself from online attacks. 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